Unified Comprehensive Medicine

Despite the development of conventional medicine and the technological advances that it relies on, we are witnessing a growing interest in complementary medicine treatment methods. In the last decade, the budget allocated to alternative and complementary medicine has increased significantly in most Western countries. Its increasing popularity – more than 50% of the population in the Western world has needed its services at some point – reflects a change in the needs and values of modern society. In addition, we are also witnessing a growing interest among doctors. This is reflected in the number of clinics directly linked to hospitals, the opening of complementary medicine departments within hospitals, the addition of educational courses in medical schools, and complementary treatments provided by health funds.

This situation stems from the long-held understanding that conventional medicine is too rigid and not particularly effective in treating chronic diseases. In addition, fear of the side effects associated with Western treatments and the high cost of health services provide an impetus for the search for alternative methods of disease prevention and treatment.

Of course, alternative medicine is not without its drawbacks. Most of its methods have not been evaluated using recognized scientific tools and controlled experiments, and therefore there are no objective assessments of its effectiveness. In addition, alternative medicine can cause harm, whether as a result of neglecting conventional treatment methods, especially when it comes to an acute problem or a mechanical problem, where conventional medicine can help more in preventing the deterioration of the patient's condition and even saving his life.

Our ultimate goal is to create a single medicine that focuses on prevention by achieving physical, psychological, spiritual and social well-being. To achieve this goal, we must combine and intelligently integrate different treatment methods, thus benefiting from the advantages of each method and minimizing potential side effects and harms. This medicine will be able to combine modern body-centered treatment methods with methods derived from ancient treatment methods that have stood the test of time, proven effective and reliable, and take into account the psychological and spiritual aspects of the human being.

The integration of treatment modalities is a real need that has been first evident in recent years in the medical literature, and today complementary medicine is also starting to attract attention among mainstream medical educational institutions. For this reason, in 2004, the World Health Organization issued guidelines for governments, health systems and patients, with the aim of encouraging the interaction between complementary medicine and conventional medicine, unifying treatment modalities and integrating and harmonizing the different concepts of medicine.

However, in practice, there is a difficulty in integrating the worlds of conventional medicine and complementary medicine. This difficulty stems mainly from the difference in the intellectual basis on which each is based. These are two medical approaches that differ in their philosophy, in their understanding of life, in their conception of health and patients, in their diagnostic methods and in their therapeutic approach. Therefore, the attempt to integrate them encounters a fundamental intellectual difference that seems impossible to overcome.

But in order to integrate the different approaches to medicine, we must view the human being as a single entity that combines body, soul and spirit. The origin and properties of these components bring us back to nature, to our integration into nature and the universe. Understanding the fundamental laws that govern the universe demonstrates the integration of the different components of the human being and applies current knowledge into a single clear scheme that helps us understand that the therapeutic differences in the different approaches stem from their focus on different parts of the human being.

In this book, we present a model that integrates Western science with its ways of thinking and mental-intellectual experience with the emotional-human experience of the East. We clarify the philosophy of physics and acknowledge the physics of philosophy.

This model is based on a unified theory based on seven universal laws that unite the forces of physics, biology, philosophy, religion and spirituality. These laws form the cornerstones for understanding knowledge and theories in scientific and non-scientific fields, and allow us to deal with the psychological and spiritual components of the human being in scientific terms.



Dr.Nader Butto